Jinèt, which recently received a tourist visa to the U.S., married and stewards before he left Ayiti.Rive he reached New York he is staying chris kelly home Jera sister, Mariz, former best friend Ayiti.Akoz stressful life New York (bile to pay Jinèt not p'travay) relationship by taking time gate.Yon situation chris kelly when Jera to New York, it will have the same impact on history la.Pral couple even responsible to leave.
The book, as we shall see, will treat a beautiful subject, a subject chris kelly that more interesting, a subject fòmidad: about two people who loved and how reality, reality came disunited terrible life New York (is the goal of what we see and this preface Emile Celestin-Megie makes us understand both) but in my opinion, the writer, a giddiness ends, missed his projects, for several reasons: The first is credibility character: What are they exactly? background inaccuracy? Jinèt: 24. Besides her property much ground and many homes, he is father prosecutor (since he gradually, he got to his father in the government, the narrator specifies for us) he can school nuns Lali.Li resident parent Chavannes side streets. What environmental chris kelly and cultural habits of recreational? Her music like: Edith Piaf, Charles Aznavour, Nana Mouskouri.Li still exits at weekends. He went to the prom Casino International, went cinema-Rex Theatre, or Drive-in-Ciné (which is supposed to clear at least the possession of a vehicle in the family). After cinema hometown drink cream can Mara.Li only child and his mother chris kelly his father chris kelly (only child of a well-established government prosecutors, the school house was Mother Lali, and according to the story whereby we understand, chris kelly the sixties , that tuition levels it? Pat. Which choice trades does? Listening: He graduated at the seams. E shall work Madsenn! Mhou!).
Become us cast a glance on Jera itself: Jera is an orphan. He will live with an aunt who is not up great or small, the narrator tells us. It makes reto.Li Filo down twice but he shed for French and mathematics (yes hearing what shed Jera husband disadvantaged children a prosecutor!) He resides chris kelly Kapwa laugh. Affairs not good at all (he never sat before a television post of his life, the narrator tells us, and he hopes New York will allow her to do that!) It Fonvèrèt out, joining chris kelly Port-au-Prince chris kelly and two full glasses pants, three shirts rabbi and starch, one punctured soled shoes and socks lapòs.Si stewards kept in Port-au-Prince, as of reto also through Jinèt.Ankachèt, without his mother and father he knows Jinèt provide Jera all he could to support it holding school. He bought clothes for her, leggings, socks, undershirts, buy second hand books before Service in October, chris kelly when schools are open, he gives small coin pocket for cigarettes li.Emenm usual he gave some money to buy his lottery chris kelly On Sundays he went to play Lotto or with friends. "(Pp 4-5)
We can pass on ekseptyonèl making these two met on the way, love and decide to marry (they say love is blind!) But there are two things, in truth, we can not take from the author, and in a history especially humble realistic: the first, for that reason is Jinèt hot k'bezwen party (Supposedly as tourists but later you will see is doting get life. E without residence, please! ). Second, there are two things that we constitute what we might call serious issue features:
A, Habit Views stewards, not regzanp: For Jera (militant revolutionary, Hen, extra!) Can survive in Port-au-Prince, what he do: he play lottery. "For small and survive, in going to bed early to make beautiful chris kelly dreams or sorcerers fell down the stars to win a coin lottery" (page 5) Do I understand the social milieu Jan Mapou are describing is quite so. According to my experience in Haiti, who were holding these practices, or were introduced to these practices (witchcraft, stars down to play lottery) were considered very wrong in society. Maybe not t'eskli but still have a suspicion that hangs over Hora themselves. They were marginalized yo.Tankou werewolf, like Devil!
B, O level language, as to how the author makes the characters express themselves: the author does not know a thing called the level of language names egziste.Ni more variations of a language can present Sivan social milieu and social identification lokitè them. Instead he put himself attuned characters, trying to hear how they would talk in terms of their education, ambitions, social milieu, "he writes is Creole." A Creole which makes no distinction between a former student Lali son of a government prosecutor established (that extra love Edith Piaf, Charles Aznavour and Nana Mouskouri) and a gwògman karavachè a poor, cloth merchants on gates, or a prostitute Main Street! [When I told this, not "le beau parler I ask. We know that's right social prejudice is hidden behind this notion. What I ask is truthfulness] An example? A Gerard, he proposed marriage, church, and who, for economic reasons, would prefer a civilian, but that Jinèt answered - When you spend aksivil without joining the church, to society is variable called (...) Dayètou I p learn your anyen.Se valiant man you know sa.E friend of mine, what they'll say? Name fee! ... M'konnen you will work, you do not p'leve heavy, chris kelly not p'leve light; although you have paper-reto you from you, you can not get even a little of
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